May be, it is the pain and sorrow of this paradox overpowering me, when I feel that it’s the fear which unites people. The politicians and the terrorist are both using the same means, albeit for different ends. One tries to unite people by making them afraid of the person next-door and the other, of the person sitting across the border. Has love lost the power to unite people or it never was meant to unite people? Either way, love can never garner as much votes (and as easily) as hatred can. And that’s the reason why politicians use it. Terrorism can not co-exist with love and hence, terrorists have nothing but hatred to use, although for a losing cause
While we can continue to point fingers towards politicians and towards the Islamic terrorism, there is hardly anything anyone of us will do to attack the root cause. Neither can any white-collar manager among us enter the dirty pool of Indian politics, nor will we try to check the spread of hatred across the border. Practically, this leaves us with only one option, which is to check the spread of hatred inside the country. And just like other times, apart from igniting unity amongst the well informed liberals, this attack has also ignited some hatred amongst many others. I was shocked when a cabbie told me “Inke to khoon mein hi aisa hota hai”, referring to the radical Islamic view of this world being a “jihad” between the follower and the infidel. I had known this cabbie for some time now because he had dropped me home many a times over the last year. And on those 15-20 minutes long trip from Nariman Point to Worli (only possible post 11 PM), we had spoken a lot. Sometimes, it was about technology (while looking at the Bandra-Worli sea-link), sometimes religion (while passing Haji Ali), or politics (during MNS attacks on poor north-Indians), sports and music amongst other subjects. He is one of the well-informed guys who understands dirty politics, enquires about technology and knows the importance of religious co-existence. No wonder, he knew about the Islamic ideology relating to Qaafirs. What shocked me more was his attempt to not discuss my explanations relating to the Islamic ideology. As if, he had made his mind about the conclusion he had reached. I will try again to discuss the Islamic ideology with this cabbie whenever we meet again. Let’s hope that I am successful this time in bringing him back to being the liberal Marathi Hindu that he originally is